"What's in a name?" questions the now-cliche Shakespeare quote. Not much, as it turns out, for the Emerging Church. Or Emergent Church, or Emergent movement, or simply Emergent -- however you may know it. This movement bears a name that conveys absolutely no meaning about the ideals of the movement. It is by definition an inadequate title, and a completely non-sustainable one. In fact, this title ought not apply to any movement but instead is a category that changes as the times change (the Evangelical Church was once the "emerging" school of thought as well). However, another name for this movement will be hard to come by because the people within the movement are as confused about what it means as the name is ambiguous. We, as a whole, have very little idea what we stand for. We are a group bound together more by name then by creed. Except we know exactly what we are not. We have spent the last decade or so figuring out what it is we don't want to be, what it is that turns us away from less "emerging," more established groups. But this definition by negative cannot go on forever. If this group, this "movement," is going to survive it needs to define itself. If people are going to consider the Emerging Church and consider its merits, they need to know what it is they are considering. If we don't find some way to define ourselves by what we are then I fear what is already beginning to happen will become predominant -- various groups with wildly differing ideas will all claim to be "Emergent" and none will be able to hold a legitimate claim to the title over others. And then the title will lose all meaning what so ever in regards to conveying something useful about the group associated with it.
Tony Jones, the National Coordinator of Emergent, says "Emergent is an amorphous collection of friends who’ve decided to live life together, regardless of our ecclesial affiliations, regardless of our theological commitments. We want to follow Christ in community with one another. In a very messy way, we’re trying to figure out what that means." Sooo, pretty much nothing? I don't want to argue with the National Coordinator of Emergent about what Emergent is, but that description doesn't really convey much information to me. He goes on to say, "But in general, what binds people in Emergent is an eschatological conviction, which is the most everybody in Emergent would rally under the flag of hope. We have hope for the future. We have hope for the Church. We have hope for the kingdom of God to break into the present and transform the present." That's a lot better, and maybe something to work with. However, part of the problem we run in to is that even if this is the definition of Emergent, its not widely enough known to be consistant among groups who claim to be part of the Emerging Church. Furthermore, Jones states "It’s not a denomination... Statements of faith are about drawing boards, which means you have to load your weapons and place soldiers at those borders. You have to check people’s passports when they pass those borders. It becomes an obsession—guarding the borders. That is simply not the ministry of Jesus... For the short duration of time that I have on this planet to do my best to partner with God and build His kingdom, I don’t want to spend it guarding borders." I really do appreciate his ideals and sentiment here. But the problem is that it takes away any meaning of the term. By his definition what does it take to be Emergent? Allowing discussion about opposing opinions in theology as well as politics and culture? So, has Emergent just become a new word for tolerant?
Here is where I think Jones and I diverge and the reason for my desire for more concrete definitions where he feels no need: "Emergent could be very short lived. This whole thing could blow up over politics or theology or broken friendships or whatever. I don’t hold any grand illusions over how long this thing will be around. But as long as it’s around, we’re going to do our best to maintain a relational equilibrium." My vision is not of a short-lived experiment into loving each other. Emergent as the organization that Jones is a part of may well disappear soon. But the Emerging Church is not going to just disappear. All the people who are members of churches that identify themselves this way will still remain. Even if Emergent goes away the Emerging Church will not -- it cannot unless the people who make up this church all die suddenly. And so we must do something that is hard for us: we have to create a definition of what it means to be part of this movement (and maybe we could get a new, more meaningful name?). And that necessarily means drawing some boundaries. It means that there will be people who are part of it and people who aren't. And that is hard for many of us in the Emerging Church. But we're fooling ourselves because this distinction already exists in all of our minds, we're just not ready to voice it for fear that we will become just like everything we are trying to move away from. However, in the spirit that I believe embodies this movement, the purpose of this definition is not to exculde, but to include. Not so that we can identify who is not a part of the group, but so those of us in the group know who we are and what it means to be part of this group. And the definition should reflect that. I'll be writing more about this as I have more ideas. I may try to get input from Tony Jones and David Crowder if either has the time. My express desire is to create a definition to further give life to this movement. Again in the spirit displayed by the movement, I feel this is a conversation that we need to be having in our churches and with those not in our churches and between our churches, and therefore any and all input is not only welcomed but encouraged. Please, tell me what you think whether you love, hate, or don't care at all about the Emerging Church.
Wednesday, September 13, 2006
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2 comments:
j_morgan_caler here. Blogger was being wierd and not letting me log in for some reason:
Interesting post. My (perhaps uncharitable) thinking – and something you (perhaps more charitably) echo - is that these emerging clubs exist solely in a space of negative definitions. Where you and I would likely not agree is that my experience has been that they are profoundly un- or mis- informed about the Church, against whom they are defining themselves. For instance, I will take your quote from Tony Jones as exemplary:
"But in general, what binds people in Emergent is an eschatological conviction, which is the most everybody in Emergent would rally under the flag of hope. We have hope for the future. We have hope for the Church. We have hope for the kingdom of God to break into the present and transform the present."
As opposed to…? What? Christianity? I just don’t get it.
In reality, I don’t think that the forces behind emergent groups are theological or doctrinal as much as they are aesthetic commitments and a rejection of the Jewish notion of inheritance.
First, to the aesthetic, I think that emergent organizations are essentially the endgame of Evangelicalism, which has been obsessed with “relevance” and radical contemporaneity, only Evangelicalism was content to wrap “Old Time Religion” in appealing clothing. Not so with emergent belief and practice.
Secondly, Christianity has long operated with roots in the notion of inheritance, particularly with regard to the issue of authority. Not just anyone can go and make up a church, they had to have inherited certain authority and operate within certain inherited boundaries. Christians have long operated with a sense of propriety; that this faith is not theirs alone, but others - past, present, and future - also. Now, most denomination would reject this line of thinking explicitly but would, in practice, operate according to it. Emergent groups seems to be the Nietzsche of Protestantism: boldly announcing in the streets what has been the case but has not been spoken.
All that, in my mind, adds up to something only vaguely Christian. That isn’t to say that those who congregate in this manner are only vaguely Christian, it is merely a comment on the character and form of the institutions, doctrines, and practices themselves. Yet, emergent organizations insist on being referred to as “Church,” often reminiscent of the Confessing Church movement.
So, while you focused quite well on “Emergent” in your post, I wonder if you couldn’t also speak to the language of “Church” a bit. This tenacity with which groups hold onto that language (Church of Scientology, Church of Jesus Christ of Latter-day Saints, etc.) is unparalleled.
So, maybe, quite a lot is in a name.
In thinking more about this (I think a lot about emergent theology and practice), I have three basic questions:
1) What sort of discontentment is behind the “Emergent Church” movement? That is, what, exactly, is wrong with the previous generation’s faith and practice?
2) Why is this particular model a positive corrective to those problems articulated in response to the above?
3) Related, what is the appeal of an “Emergent Church” for a cynical, savvy postmodern 20-something over A) a seeker-friendly Evangelical mega-church, B) and traditional Protestant church, and C) an apostolic, liturgical, sacramental church?
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